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Judul Post-Yugoslav Cinema and the Shadows of War : A Study of Non-Representation in Film / Makarevic, Asja
Pengarang Makarevic, Asja
Penerbitan Amsterdam : Amsterdam University Press, 2025
Deskripsi Fisik 240 p. :ilus
ISBN 9789048572779,
9789048559572,
9789048559589,
9789048572779
Subjek EUROPEAN HISTORY
Catatan Bosnia-Herzegovina is still considered a post-war country. The concept of "post-war" implies that the country and its people are tied more strongly to the past than they are oriented towards the future. Paradoxically, as long as the future is kept at bay and the post-war condition kept alive, Bosnia maintains a certain significance on the global scene. However, living in the temporal vacuum of the post-war condition cannot be a long-term perspective. A range of post-Yugoslav films provides spectators with images that offer innovative approaches to the collective past, while simultaneously reframing contemporary experience. What the author proposes to call non-representational images appears to offer a more dynamic relationship to the past and the present, while reflecting complex processes of the formation of identity, memory, guilt, and responsibility. But if these dynamics are inherent in non-representational images, is there a way in which they can contribute to overcoming the post-war condition?
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Lokasi Akses Online https://library.oapen.org/handle/20.500.12657/105583

 
No Barcode No. Panggil Akses Lokasi Ketersediaan
568225192 940.97 Mak p Baca Online Perpustakaan Pusat - Online Resources
Ebook
Tersedia
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505 # # $a Bosnia-Herzegovina is still considered a post-war country. The concept of "post-war" implies that the country and its people are tied more strongly to the past than they are oriented towards the future. Paradoxically, as long as the future is kept at bay and the post-war condition kept alive, Bosnia maintains a certain significance on the global scene. However, living in the temporal vacuum of the post-war condition cannot be a long-term perspective. A range of post-Yugoslav films provides spectators with images that offer innovative approaches to the collective past, while simultaneously reframing contemporary experience. What the author proposes to call non-representational images appears to offer a more dynamic relationship to the past and the present, while reflecting complex processes of the formation of identity, memory, guilt, and responsibility. But if these dynamics are inherent in non-representational images, is there a way in which they can contribute to overcoming the post-war condition?
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