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Kajian Dalam Bidang Ilmu Perpustakaan dan Informasi: Filosofi, Teori, dan Praktik

            values  prevailing  in  the  community,  post-structuralist  tradition  is  built
            upon a critical thinking basis which assumes that subjects (in this case
            librarians) have autonomy and are not confined within a rigid structure.
            A librarian who spends years living in a restrictive, rigid habitus will find
            it arduous to generate unorthodox, innovative thoughts, but one who is
            trained to think critically will generate numerous breakthroughs.
                The  deadlock  and  stagnation  occurring  and  experienced  by  the
            librarians in Indonesia may be torn down if librarians are accustomed to
            adopting a skeptical, critical, autonomous attitude. From the perspective
            of critical theorists like Derrida, for instance, structuralism tends to have a
            metaphysical character in a similar vein to Western philosophical thoughts
            which cause their understanding to stagnate. Derrida critiques structuralism
            as he deems it to hold on to metaphysical hierarchy in the form of binary
            oppositions (Haryatmoko, 2016: 142). Western metaphysics, Derrida posits,
            is by chance inclined to solely validate contradictions and differences, in
            that  texts  exhibiting  differentiation—e.g.,  exterior/interior,  good/bad,
            forward/backward, among other things—in actuality carry the meaning that
            one party is superior, while the other is inferior. From Derrida’s viewpoint,
            philosophers are thus far confined within logocentric thinking tradition, in
            which a way of thinking that brings to the fore binnary oppositions and is
            hierarchical flourishes. This is in the sense that one text is positioned as
            central, foundational, originary, principle, and certain, while the other is
            derivative, secondary, and marginalized relative to the foregoing (Sahal,
            1994: 19). Such thinking logic that oversimplifies realities within a binary
            opposition space is what Derrida critiques to be the cause of us turning away
            from critical and innovative thinking. Logocentrism, from where Derrida
            stands, only gives rise to stuntedness and resignation and discourages the
            development of world-shaking breakthroughs.
                The  deconstruction  tradition  initiated  by  Derrida  in  social  sciences
            offers ways in which librarians can think critically and dismantle structural
            domination we do not realize until this point to have inhibited the rise
            of new thoughts, innovations, and alternatives. Deconstruction per se is
            simply interpreted as a philosophical thinking way that attempts to check
            the work of a hierarchy and method used to unveil meanings in language.
            Influential figure Jacques Derrida in his book Of Grammatology states that
            deconstructive analysis aims at questioning the authority of truth. Truth is
            made possible by signs and their relations with other signs, and this is the
            only truth that is articulable and intelligible (Sim, 2002; Spivak, 1976).
            Deconstructive analysis has also been applied in a wider context as a method
            wherein incoherence of position is demonstrable. Michel Foucault, a Post-
            Structuralist, draws on deconstructive analysis to explain and understand

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