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Kajian Dalam Bidang Ilmu Perpustakaan dan Informasi: Filosofi, Teori, dan Praktik

            orderliness  and  power.  By  performing  deconstruction,  librarians  will
            gain higher awareness of latent alternative ideas and perspectives, which
            are likely to go counter the main stream. Given that librarians have all
            this  time been living  within a  habitus  which  seems  to have  positioned
            their  profession  as  marginalized,  classless,  and  futureless,  what  will
            possibly happen? Leaving librarians overwhelmed in deep frustration and
            resignation will sooner or later kill the embryo of critical awareness and
            innovative attitude. Without any critical thinking tradition and readiness to
            deconstruct restraining structure at any time, small chances are librarians
            able to fight against deeply entrenched hegemony.
                Among Post-Structuralist philosophers and theorists, Jacques Derrida
            (1930–2004) is touted as the most controversial (Wood, 1992). The thoughts
            and methods offered by Derrida have shaken the world of sciences and the
            development of philosophy in that they have raised human awareness that
            behind realities and existing texts lie something else, an alternative truth
            of  equal  significance.  Through  his  renowned  deconstruction  approach,
            he is able to tear order apart, shake hegemony, overturn logic, and put
            anything considered to be a given to shreds to open the chance of building
            new things and discovering new meanings. Deconstruction, according to
            Derrida, has opened up human’s mind which has previously been closed.
            Deconstruction  delays  meaning,  criteria,  judgment,  and  decision.  It
            involves decomposition of unity to disclose latent differences (Deutscher,
            2006). As stated by Gayatri Spivak (1976), Derrida is controversial because
            with his relentless honesty, he is able to unceasingly investigate how we
            produce truth. To Derrida, there is no end to truth. Truth is a coma, a pause
            that gives us an opportunity to ask and question what is hidden behind
            what has been accepted as a given among community. As long as librarians
            resign themselves to the notion that libraries are no more than places for
            storing books and resting places for visitors, there will be no innovative
            breakthroughs generated. This is not the case with librarians who are able
            to think critically and see the future as a challenge. Critical librarians will
            not resign easily. They will struggle to fight against limitations and think of
            how to create innovations amid restrictive uncertainties.
                With deconstruction, Derrida does not intend to state that everything is
            of equal value, but to demonstrate that there is no single correct interpretation
            or meaning to a text. Unlike Western metaphysic philosophical thought
            that sees reality to be in binary oppositions at all time, in which one party is
            superior over the other, Derrida shows that by performing deconstruction,
            we will always be open to radical multiplicity (Al-Fayyadi, 2009; Asyhadie,
            2004;  Derrida,  1976,  1978).  Differences  and  alternative  thoughts,  from
            Derrida’s point of view, are not something that need to be tamed or subdued,

            Rahma Sugihartati                                              29
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